"In the third year of the reign of king Belshazzar a vision appeared unto me, even unto me Daniel, after that which appeared unto me at the first. And I saw in a vision; and it came to pass, when I saw, that I was at Shushan in the palace, which is in the province of Elam; and I saw in a vision, and I was by the river of Ulai. Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last. I saw the ram pushing westward, and northward, and southward; so that no beasts might stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and became great. And as I was considering, behold, an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes. And he came to the ram that had two horns, which I had seen standing before the river, and ran unto him in the fury of his power. And I saw him come close unto the ram, and he was moved with choler against him, and smote the ram, and brake his two horns: and there was no power in the ram to stand before him, but he cast him down to the ground, and stamped upon him: and there was none that could deliver the ram out of his hand. Therefore the he goat waxed very great: and when he was strong, the great horn was broken; and for it came up four notable ones toward the four winds of heaven. And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land. And it waxed great, even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped upon them. Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of the sanctuary was cast down. And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practised, and prospered. Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot? And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed. And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me as the appearance of a man. And I heard a man's voice between the banks of Ulai, which called, and said, Gabriel, make this man to understand the vision. So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said unto me, Understand, O son of man: for at the time of the end shall be the vision. Now as he was speaking with me, I was in a deep sleep on my face toward the ground: but he touched me, and set me upright. And he said, Behold, I will make thee know what shall be in the last end of the indignation: for at the time appointed the end shall be. The ram which thou sawest having two horns are the kings of Media and Persia. And the rough goat is the king of Grecia: and the great horn that is between his eyes is the first king. Now that being broken, whereas four stood up for it, four kingdoms shall stand up out of the nation, but not in his power. And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up. And his power shall be mighty, but not by his own power: and he shall destroy wonderfully, and shall prosper, and practise, and shall destroy the mighty and the holy people. And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand. And the vision of the evening and the morning which was told is true: wherefore shut thou up the vision; for it shall be for many days. And I Daniel fainted, and was sick certain days; afterward I rose up, and did the king's business; and I was astonished at the vision, but none understood it." Daniel 8
Ancient Babylon is still desolate. Click here for more information.
Iraq is Media and Iran is Persia. That's why the Iraqis claim to be the descendants of Media and the Iranians claim to be the descendents of Persia (Iraq fits the location of Media, Iran fits the location of Persia, the Iranians speak Persian. It's a historical known fact that Iraq is Media and Iran is Persia). If you still don't believe me, read Jeremiah 51:42
"The sea is come up upon Babylon: she is covered with the multitude of the waves thereof."
This indicates that ancient Babylon was obviously next to the sea. Iraq is not next to the sea. However, just south of Baghdad is a very large gap of desolate wasteland that's right next to the Persian Gulf. There is evidence that this area used to be inhibited; however, now it's very difficult for plants to grow there because the whole land is salted. Where did this salt come from? The sea (Persian Gulf, it's a historically known fact that Ancient Babylon is still desolate).
http://lastdaysreporter.com/daniel_8.html
http://bibleprophecy.net/dan8-us.htm
http://cnview.com/bible_study/a_study_on_mystery_babylon_conclusion.htm
http://www.ex-sda.com/40-beasts-8.htm
Now the question is, who attacks America? Ezekiel 38 might be a clue.
"And thou shalt say, I will go up to the land of unwalled villages; I will go to them that are at rest, that dwell safely, all of them dwelling without walls, and having neither bars nor gates," Ezekiel 38:11
Why does it say, "the land"? Why doesn't it give a definite name? The surrounding verses do. Isaiah:18:1 has the same pattern. The surrounding chapters give names, Isaiah 18 doesn't (while these verses could be referring to previous nations, they might also parallel to recent nations such as America. The descriptions are similar).
Possible Parallels
"These great beasts, which are four, [are] four kings, [which] shall arise out of the earth." Daniel 7:17
"Therefore the he goat waxed very great: and when he was strong, the great horn was broken; and for it came up four notable ones toward the four winds of heaven." Daniel 8:8
"And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon." Revelation 13:11
Note
"After many days thou shalt be visited: in the latter years thou shalt come into the land [that is] brought back from the sword, [and is] gathered out of many people, against the mountains of Israel, which have been always waste: but it is brought forth out of the nations, and they shall dwell safely all of them." Ezekiel 38:8
"brought back from the sword," Niv, "has recovered from war,"
"against" Translation is uncertain. See possible translations (Ex: Strong's Hebrew and Greek Dictionaries).
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